1 Chronicles 14:6

Authorized King James Version

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And Nogah, and Nepheg, and Japhia,

Original Language Analysis

וְנֹ֥גַהּ And Nogah H5052
וְנֹ֥גַהּ And Nogah
Strong's: H5052
Word #: 1 of 3
nogah, a son of david
וְנֶ֖פֶג and Nepheg H5298
וְנֶ֖פֶג and Nepheg
Strong's: H5298
Word #: 2 of 3
nepheg, the name of two israelites
וְיָפִֽיעַ׃ and Japhia H3309
וְיָפִֽיעַ׃ and Japhia
Strong's: H3309
Word #: 3 of 3
japhia, the name of a canaanite, an israelite, and a place in palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's kingdom established - royal success. The Hebrew term מַמְלָכָה (mamlakah) - kingdom is theologically significant here, pointing to God establishes and blesses obedient leaders. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God establishes and blesses obedient leaders. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Kingdom of God inaugurated by Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's kingdom established - royal success occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection